Comfortably installed in a large house of old style, Boni was despertado, when the clock marked one and thirty. It was arisen and it asked: _ Who is! _ Is the policy! It opened the door and it received the summon to appear to the police station. It tried to argue, but it was warned of that it was judicial and did not argue. It invited the policemen to enter, while she dressed clothes more adequate, and came back soon after. Alberto asked if it wise person what it occurred in the installations, and it answered that not to be the attempt suffered for it and the Hawk, another thing was unaware of any. If this has piqued your curiosity, check out Jeff Bewkes. Informed of that its staff was involved with the group, revealed surpreso alive and declared not to know nor the reason of such crimes. Without bases could hold back that it, the judge determined that it was rank in freedom and he warned that did not leave the city. Frequently CBS has said that publicly. At any time he could be invited to put down.

Cliente of the warning, he prontificou themselves and he was led in return by the soldiers had who it IDO to search. While Boni he was summoned, Alberto, the judge and the promoter had interrogated the other prisoner who if kept in an absolute silence, although the efforts. The qualification alone was possible through the documents that carried in the internment. For return of the three hours, they had locked up the works and they had directed it the homes, in almost the certainty of that the danger was well lesser. For the visa, most dangerous they were off-hook, but thus they had exactly not left the forensic ones without escort. In house, badly it had locked the door, Alberto saw Agnelo to leave the room with visible sample not to have still conciliated sleep, and asked, without roundups: _ As was there, son? If it left well? _ Rapazinho freed the language and harvests things! We hear its Boni, that seems to be bogged until the neck.

The FATHER OF GIRL PIANISTA Nothing more hypocritical than the elimination of hipocrisia.' ' (Friedrich Nietzsche) In the square the salvation to the berros publishes a Vende man, Good, in the truth is not salvation That if vende currently, the certain product is prosperity happiness. Two esquina later, the girls vendem the provocative perdio of its bodies, Vende with looks and gestures. Salvation would have to be bottled and with equal label to mine whisky. The girl says that for some changed She says that I am an animal. You may want to visit David Zaslav to increase your knowledge. I agree to it I am an abated animal. Man leaves head lowered So that the hat hides its face, Is hypocritical, taste very of hypocritical, Because they are who conserve the order and the moral and leave depravation Far from the doors of its houses, Where its son all piano. Taste very of the religious men Because they are responsible them For keeping the order of the world, and the filthiness of its hearts Well far from the eyes of its brothers. Hermnio Vasconcelos J.Nunez THE IMPARCIALISMO .

The recognition of the other is not enough to assure the communication, the debate, but yes a teaching concrete of sprouting of the order of the world, the conscience human being; Discardings said: between the extension and the soul. ‘ ‘ To recognize the Other does not consist nor of discovering in it, as in me exactly, a universal Citizen, nor accepting its difference, but to recognize that we make, with materials and in different situations, the same type of effort to combine intrumentalidade and identity. It treats then to recognize the Other as Subject and of if thus recognizing itself as exactly Subject. (Touraine Alain). She is necessary to present in the schools on the nature of the societies and its complexities. The anthropology contemporary has today many possibilities and became a field of in such a way rich knowledge and complex, that is not more possible the capable generalista figure of dominates it in its some branches and trends. The question of the unit and continuity of the social systems continues as central control point of disciplines. The scene of the Brazilian poetry comes if desconstituindo from a valuation that if express by means of the diversity of groups and individualities poetical that they are given through the cult of ‘ ‘ eu’ ‘ .

In this direction the poet if places in a species of dawn of gnese, that is, I free of any rule or literary convention. The erosion of the literary system that backwards the idea of what it is not rule can modify the image of what it comes to be literature and what can be taught, what is said in this research of work is that to enclose the equality idea the presentation of the diversities is necessary and that for this has a igualitria conscience. Here significant poetries will be presented that if had kept for much time far from Literature for not being considered of value, breaking then this paradigm, are fortified here the singularity of the Brazilian poetry and its vast culture. In the poem ‘ ‘ Sounds for Lumumba’ ‘ , it in the account that its name is indian and that in its tamoio being or tupi if it calls Moacyr, son of fish of waters, son of pain andeja draining as rain in the eyes of our people. Moacyr Flix is the poet who organized and prefaced the three volumes of the series Violo de Rua, the poem election of some authors, in books of pocket, made for the CPC of JOIN. Moacyr Flix disclosed the necessity of if to weave one another one I sing to apprehend you strike them of the black man against racism and the neocolonialismo. ‘ ‘ Sounds for Lumumba’ ‘ , leader assassinated congols politician in 1961 (FLIX, 1966: 50): My name is indian, Lumumba: Since the cradle until the tomb I will call Moacyr. Flix wants the Europe of Rome and all to me opas that they had taught to me to trair with positions of savant my tamoio being or tupi: son of fish of the waters that take the highest point to the khaki one, son of pain andeja draining as rain in the eyes of people there. But my body, Lumumba, uiva a dog of treva and hurt all made of negror: is your Congo that lateja in this sofredor verse when the night to thus speaks me of what it dies in me, senzala under the relhos of the administrator.