In the historical moment in which we find ourselves is referenced in the knowledge society. It is a term or elaborate concept to define a society in which information circulates rauda, supported by technological tools that are in the hands of a few, which use them to circulate a number of information such that we do not take time to assimilate critically to produce true knowledge. The more information we care about not knowledge. It is a Paradox or contradiction grane: in the knowledge society, knowledge loses its real dimension and is equated to mere information or tools through which airs such information in all areas of society, in political, economic, cultural and, of course is, educational. Society is transformed and necessarily involves in this transformative process man, without which society would not be possible. Those changes are that offer the education labour camp. Is in that society where education comes to play a role of reappraisal of knowledge, without disregarding the contexts, but from them.
When Juan Carlos Tedesco poses as pillars of education the learn to learn and learn to live together, does so because both are interrelated and are necessary for the other. First, learning to learn, means that the person is able to assimilate the information that looks irradiated very well and that comes from so many sources, such as the media, among them mainly television, and the network of networks or the Internet from which information circulates on a scale that the men do not succeed in sizing. How to learn means questioning all that information to build knowledge, from which it is possible to live together, the second pillar. Living together does not mean being next to each other, as entities without conscience, but appreciate the presence of the other and assume that commitment with him that makes society possible. Now, this is the work of the Universidad Nacional Abierta y a Distancia. A challenge that is necessary to assume to project forward a demanding, in which society will continue changing without any doubt.
This University is virtualized and assumes a challenge with education and the construction of knowledge. It may not fall into the trap of believing that knowledge is information that is transmitted, much less to think that it is the tools that are used to shorten distances and transmit that information, that should not happen. It is necessary, in a virtual distance learning, discovering the potential of tools and from the information that is transmitted to enable the construction of significant knowledge. The challenge has been assumed, the challenge is with society and knowledge, only work serious and consents may result in missed progress of our global society.
The main points in the debate were relating to the Latino community and the market of Seven Sister / Wards Corner whose pillar are 60 shops grouped in Pueblito Paisa. This, the largest market that latinos in the United Kingdom, have is threatened of being demolished by London transport who is the owner of their land (because this is about the popular Seven Sister metro station) and those who want to build there departments and exclusive shops. The Community area (including British, Indians, Muslims, etc.) has joined to defend the village. Liberal parties, conservative, green and left wing attacked the municipal management labour wanting to collapse this market against the Democratic position of its population. The tories said he could not attacking small businesses and we had to defend a so beautiful and historic Victorian and Georgian building.
Liberals complained that labour does not listen to the population and that although the majority of Center-West London is It opposed extending the toll there to congestion Ken imposed. Hughes said that what he most likes Barcelona are their markets and that London should defend these and, above all, those with so many Hispanics. The Greens argued that the best defense of ecology passes to promote local markets. Left list attacked major parties be ending London for large companies and that authorities only engaged to seek profits at the expense of the poor and small businesses. Labour Assembly members pledged to listen to the local community.
Before the issue of the situation of latinos raised a series of questions to all candidates. The largest surviving without the right to vote of all ethnicities is the Latin. The Liberals and the Conservatives responded that they can only vote nationals of the European Union and the Commonwealth of Nations, while the Greens and the left said that everyone who lives here should immediately qualify for citizenship or vote. Johnson mentioned that the Assembly cannot decide this but if you can recommend that and that didn’t take a vote on the matter but that in the next period should thrive. In terms of amnesty to the irregular only Greens and leftists showed their agreement, although Hughes raised help to regularize those who have much time in United Kingdom. The, however, acknowledged that London is home to the largest in the Americas, Spain and Portugal Latin community and that the authorities should realize this and Eastern Europe are those that grow more. The question of a presenter of Telesur about if Assemblyman should cut Venezuelan oil supply look Qureshi said that that should not happen because London has managed to fuel supply even if there are shortages or security problems. MORE INFORMATION ON THE DEBATE IN THE FOLLOWING NUMBER OF MINKA.
Jose Agustin Ortiz Pinchetti: The Awakening When my friends ask me, with a little irony that I win every week touring villages, towns, cities and villages in Puebla humble ‘working committees of the legitimate government, I replied without hesitation : Seeking a happy feeling. That puzzled and then I tell them an anecdote that I share with my readers today. One night last December in the village of Tepatlaxco, about 30 kilometers from the capital poblana, with members of 10 municipal committees, was nearing the end of the year and calaba the cold. (Redirected from G8 Summit)
For other uses, see Group of Eight.
G8 leaders during the 34th Summit held in Hokkaido, “Japan. July 7, 2008.
It’s called G8 group of industrialized countries in the world whose political, economic and military is very important on a global scale. the awards marked GCA.
The splendor of the Court of Family while the Duchy of Vincenzo Gonzaga was expressed not only with his excellent patronage, special, the magnificent works outside the Royal residence, as the hunting residence in Bosco Fontana by Giuseppe Dattaro from Cremona and the churches of San Maurizio and Sant’Orsola, created by the architect from Cremona Antonio Maria Viani. The most impressive architectural works created Vincenzo, were the theatre with over 1000 seats, which he created for his artists, but was destroyed during the sack of Mantua in 1630, and the ambitious citadel in Casale Monferrato. What attracts the visitors is certainly interested in the psychological profile of the characters, which are celebrated: undoubtedly the temperament bubbling over and reputation as a Latin lover of the Duke are two essential ingredients of the combination that made his name big and known in all European courts of the time, in spite of the small dimensions of the Duchy of Mantua. Was the life of the Duke of characterized many episodes that were very sensitive for the time: from the first marriage with the thirteen Margherita Farnese, which was disbanded after two years because of the inability to realize the marriage due to a physical disability of the wife to the second marriage with the seventeen years Eleonora de’ Medici, who was also controversial: the mother-in-law of Bianca Capello had some doubts about the virility of the Duke, through many tests with doctors and other witnesses, and later of the 6 children by his wife had Vincenzo, and were informed by the information collected again disloyal, that led to the conception of just as many or more -, illegitimate children. To learn more about the life of the Duke, you can visit the exhibition in the Museum Diocesano Francesco Gonzaga, one of the most important Mantua attractions.
The recognition of the other is not enough to assure the communication, the debate, but yes a teaching concrete of sprouting of the order of the world, the conscience human being; Discardings said: between the extension and the soul. ‘ ‘ To recognize the Other does not consist nor of discovering in it, as in me exactly, a universal Citizen, nor accepting its difference, but to recognize that we make, with materials and in different situations, the same type of effort to combine intrumentalidade and identity. It treats then to recognize the Other as Subject and of if thus recognizing itself as exactly Subject. (Touraine Alain). She is necessary to present in the schools on the nature of the societies and its complexities. The anthropology contemporary has today many possibilities and became a field of in such a way rich knowledge and complex, that is not more possible the capable generalista figure of dominates it in its some branches and trends. The question of the unit and continuity of the social systems continues as central control point of disciplines. The scene of the Brazilian poetry comes if desconstituindo from a valuation that if express by means of the diversity of groups and individualities poetical that they are given through the cult of ‘ ‘ eu’ ‘ .
In this direction the poet if places in a species of dawn of gnese, that is, I free of any rule or literary convention. The erosion of the literary system that backwards the idea of what it is not rule can modify the image of what it comes to be literature and what can be taught, what is said in this research of work is that to enclose the equality idea the presentation of the diversities is necessary and that for this has a igualitria conscience. Here significant poetries will be presented that if had kept for much time far from Literature for not being considered of value, breaking then this paradigm, are fortified here the singularity of the Brazilian poetry and its vast culture. In the poem ‘ ‘ Sounds for Lumumba’ ‘ , it in the account that its name is indian and that in its tamoio being or tupi if it calls Moacyr, son of fish of waters, son of pain andeja draining as rain in the eyes of our people. Moacyr Flix is the poet who organized and prefaced the three volumes of the series Violo de Rua, the poem election of some authors, in books of pocket, made for the CPC of JOIN. Moacyr Flix disclosed the necessity of if to weave one another one I sing to apprehend you strike them of the black man against racism and the neocolonialismo. ‘ ‘ Sounds for Lumumba’ ‘ , leader assassinated congols politician in 1961 (FLIX, 1966: 50): My name is indian, Lumumba: Since the cradle until the tomb I will call Moacyr. Flix wants the Europe of Rome and all to me opas that they had taught to me to trair with positions of savant my tamoio being or tupi: son of fish of the waters that take the highest point to the khaki one, son of pain andeja draining as rain in the eyes of people there. But my body, Lumumba, uiva a dog of treva and hurt all made of negror: is your Congo that lateja in this sofredor verse when the night to thus speaks me of what it dies in me, senzala under the relhos of the administrator.