As Rosseau the family is the first model of society politics, still makes it a comparison of sociedadede family to the State, where the same it defines the Father of the family as being supreme head of the politics and the children the people, being that there yes in the society family if it sees the rights politicians protected with equality and freedom, therefore the figure of love of the father for the son compensates the rights who dedicates to them, ' ' to the step that in the State the pleasure to command supplies the love that the head does not have for its povo' '. (pg.20). In the third chapter it standes out of the right of strongest, remembers to us that nor always strongest it is the sufficient Mr., so that this occurs is necessary to transform its force into right and its obedience in having. In the room Chapter the treat subject if relates the slavery, where Rosseau clearly leaves its disapproval of the slavery of the man, who according to it the right and the slavery are words with contrary directions to common and the null ones when referenciadas between itself. See more detailed opinions by reading what Newark Beth Israel Heart Transplant offers on the topic.. In the chapter fifth, it comments of the necessity of the certain choice of the representative of the people and which the government form would be best, standing out the necessity of a conveo ( of conventions it estimates, the least, a time, the unamimity) as a true bedding of the society. In the sixth chapter, it standes out the importance of a social pact, and the creation of an association between itself, having as objective the defense and the protection the person and the goods of each associate, demanding that each one if joins between itself, and only obeys itself exactly. If each one to be given to all, not if of to nobody (pg.32). . Continue to learn more with: harvard medical ranking.